In the US and here in Israel, the media arbitrarily label Kadima- Livni as centrist, Likud-Netanyahu as right, and Fatah as moderates. But what makes Livni centrist, Netanyahu a hawk, and Fatah moderate? Oh, and pray tell, what on earth makes Lieberman-Yisrael Beitenu an ultra-right nationalistic party? Also, as the anonymous column noted, "Kahanism" has become a synonym for "racism". But what about Kahanism is racist?
The answer to all of the above is: nothing. Stam ("because"). Because the media said so; Netanyahu isn't any more right than Livni is, and Fatah isn't more moderate than Hamas (cf. PA Officials Reiterate Warning of Renewed 'Armed Struggle'). And Lieberman is arguably more left-wing than Netanyahu, but be that as it may, he's definitely not right-wing, not at all. And of course, there's nothing racist about Rabbi Meir Kahane's philosophy; to declare that we have nothing against Arabs per se, and that our dispute is ONLY with those Arabs who proclaim the desire(s) of the fall and collapse of Israel and/or the massacre of its Jewish inhabitants, and that we have NOTHING against Arabs per se (especially those who accept Israel's existence and the Jews' lives!) - what is possibly racist about this? Nothing whatsoever, of course.
But labels are everything. The media can label the parties as they will, and the populace will subconsciously not notice the difference. My mother has noted that the West Bank has gone, subtly and slowly, from being the "Disputed Territories", to the "Occupied Territories". What changed in the meantime, to change the conflict from a two-sided dispute of equals to a one-sided occupation of one by the other? Nothing changed physically; only the terminology did, quite arbitrarily.
As for Kahane, it's interesting that if America's response to Japan is any indication, were (hypothetically) Mexico to today launch rockets at Texas (as the Arabs are at Sderot), America would respond in a FAR more racist manner than Kahane ever proposed against the Arabs. On the other hand, were an American president to paraphrase Kahane and say, "I have nothing against Mexicans per se; I only oppose those American Mexicans who sympathize with Mexico, but those Mexicans who are loyal to America, we have no issue with them" (as Kahane proposed regarding Arabs), this president would be regarded as having uttered utterly banal and inane words. Either America would respond to American Mexicans as America did to Japanese Americans in WWII (far in excess of what Kahane proposed regarding Arabs), or, alternatively, the president's above words (paraphrasing Kahane's policy towards Arabs) would be taken as self-evident; our only enemy is with those Americans who sympathize with the enemy. But Kahane says EXACTLY the same thing, and he's labeled as a terrorist and a racist. Newspeak is alive and well.
My mother has told me that when she first heard of Kahane, she heard he was a nutjob wacko, and she said, she had no time to learn about one more. But years later, she heard of Moshe Feiglin, and loved his rhetoric, realizing that he is exactly what Israel needs, and that he is the paragon of clear and moderate and level-headed thought. Not long after that, she started hearing of comparisons between Feiglin and Kahane, the former and the latter being allegedly alike. She was thoroughly confused, she said; Feiglin makes so much sense, and Kahane is a wacko - what's the comparison??!! Finally, she read Kahane's actual words and philosophy, and realized that indeed, he is just like Feiglin, and in fact, there is nothing at all racist or wacko about him! It was all defamatory terminology.
But, there's hope: anyone remember the appendix to 1948, being a scholarly historical study of Newspeak? Evidently, the totalitarian Orwellian world eventually broke down, and Newspeak with it. If so, someday, the Israeli Newspeak (both within Israel and regarding Israel by those without) will too end. Ihud haLeumi, Manhigut Yehudit (Feiglin), it'll happen. I may not be an Asharite Mutakallimun, but I can too be fatalistic.
I just wish I knew who wrote the column I was inspired by. However, I saw that Caroline Glick makes a similar point, in "Entrapping Netanyahu". I do not know where her political allegiances lie, and for all I know, she herself considers Kahane to be racist, etc., but her words suit my purpose; just realize that I may be using her to support a point she herself may not be. Now, she says there:
Second, since Hamas's electoral victory in January 2006, the outgoing government accepted the false narrative that the Palestinian people in Gaza, who freely voted Hamas into power and have supported its regime ever since, bear no responsibility for the consequences of their actions. This false distinction between Hamas's supporters and Hamas tied Israel's hands each time it was compelled to defend itself against Hamas's aggression. After all, if Gazans are all innocent, then Israel's primary responsibility should be to make sure that they are safe. And since its counterterror operations necessarily place them at risk, those operations are fair game for international condemnation.
...
Finally, through its unlimited support for Fatah, the outgoing government has made it enormously difficult for the incoming government to explain its objections to the Obama administration's policies, either to the Israeli people or to the Americans themselves. By supporting Fatah, the Olmert-Livni-Barak government set up a false distinction between supposed moderates and supposed extremists. That distinction ignored and so legitimized Fatah's continued involvement in terrorism, its political war against Israel and its refusal to accept Israel's right to exist.
If Fatah is legitimate despite its bad behavior and bellicose ideology, then two things must be true. First, abstaining from terror can no longer be viewed as a precondition for receiving international legitimacy. And second, there is no reason not to accept Hamas. Based on the latter conclusion, many European leaders and Israeli leftists now openly call for conducting negotiations with Hamas. And based on the former conclusion, the Obama administration feels comfortable escalating its demands that Israel give land, security powers and money to Fatah, even as it unifies its forces with Hamas and so expands Hamas's power from Gaza to Judea and Samaria.
Due to the Olmert-Livni-Barak government's legacy, when it enters office the Netanyahu government will lack the vocabulary it needs to abandon Israel's current self-defeating course with the Palestinians and defend its actions to the international community in the face of the Obama administration's use of dishonest terms like "peace processes" and "moderates" and "humanitarian aid" to constrain Israel's ability to defend itself. To surmount these challenges, Netanyahu must move immediately to change the terms of debate on the Palestinian issue.


5 comments:
You'll probably diagree but here is my two cents on one of your sentences.
what on earth makes Lieberman-Yisrael Beitenu an ultra-right nationalistic party?
I guess that one of the things that make a lot of people uneasy about Lieberman (including myself) is his suspicion at Israeli Arabs and his wish to have an Arab-free Israel. This just sounds so much like somebody else's words and plans that it is difficult to hear it coming from Jews.
In addition, his poilicies don't have to be capitalistic to get him labeled "ultra-right", quite the opposite. After all Nationalsozialistische included the term socialist.
Concerning the rest of your post, I don't know enough to be able to comment.
But realize that Lieberman, like Rav Kahane, do NOT want the Arabs dead. As Rav Kahane said: we don't wish them ill; on the contrary, we wish them life, liberty, prosperity, and peace - somewhere else! Had Hitler expelled all the Jews and sent them all to Israel (with full economic compensation for our property, as Rav Kahane promised), I wouldn't have objected. On the contrary, I'd have praised Hitler as a second Cyrus, but that's not the point. The point is that Hitler would NOT have been guilty of any crime in my book.
Anyway, reading http://www.washingtonpost.com/wp-dyn/content/article/2009/02/26/AR2009022602806.html, it would appear that Lieberman isn't as left-wing as I first thought. He DOES support the creation of a Palestinian state, but on the strict proviso that it results in peace. Lieberman notes that today's Palestinians, however, do not seem to be receptive to the idea of peace. He notes, for example, that were we to give the Golan Heights to Syria, Syria wouldn't change their stance one iota towards Israel. Therefore, Lieberman seems akin to Shas; R' Ovadia Yosef has said (contrary to the beliefs of his Sefardic constituency, but they vote for him anyway), that HYPOTHETICALLY, were giving land away to result in peace, then doing so would be permitted (or mandated), BUT, he continues, this is not a realistic condition today; it is all highly theoretical.
I'd balk at this (as do most Sefaradim, as I've noted), and say that
1) The Palestinians, by their very ideology, will not accept peace for land; it's like the hypothetical case of "Will giving Czechoslovakia to Hitler avert WWII"; contra Chamberlain, this was meaningless to Hitler. In other words, the hypothetical if-giving-land-results-in-peace, isn't even a real hypothetical. In Talmudic parlance, it isn't a "hava amina"; a hava amina is a rejected hypothetical argument, but it must have some weight, be somewhat reasonable, or else it isn't a hava amina; rather, it's just a stupid idiot's opinion who doesn't know anything.
2) This is our land, and we aren't obligated to give anything up. The Arabs have 22 countries; let them move there.
However, Shas's point is that even if #2 is true, perhaps the chance of a REAL peace, outweighs #2. Similarly, if eating pork chops could bring a REAL peace with the Palestinians, perhaps indeed we'd start eating treif. So my real disagreement with Shas and Lieberman is on #1: I think the discussion of land for peace is pointless; the Palestinians openly desire to drive the Jews into the sea, period. There can be no peace until they, as Golda Meir put, love their children more than they hate ours. Until then, no peace is possible, unless we're on one side of the river, and they on the other.
But even Shas and Lieberman agree that land-for-peace is meaningless today, and only a hypothetical. They agree the policy has no practical ramifications today.
I see what you mean but let me add this. To the best of my knowledge, Lieberman won't require Naturei Karta and other Anti-Zionist Orthodox Jews to pledge loyalty to Israel although, imho, they are a threat (even if in a different way) to Israel too.So I balk at his assumption that all Israeli Arabs are a threat when he doesn't question Jewish loyalty.
The Arabs have 22 countries; let them move there.
Do we have a moral right to force those who want to stay to go elsewhere?
Now that I've read the Washington Post article, you can erase my former comment!
I was thinking exactly that, actually ;)
But I have some misgivings about Lieberman's treating both the Arabs and the anti/non Zionist Orthodox equally:
Save Neturai Karta (whom I completely support treating as Arabs, i.e. demanding loyalty, etc.), the anti/non-Zionist Orthodox have theological opposition to the state, but in practice, they are all bark, with no bite. That is, they talk of how the state shouldn't exist, how we should all still be in galut waiting for Mashiah, how it is a travesty that the state is secular, etc., but they don't actually do anything. At most, they avoid paying taxes, and they abuse women on the bus, but they should be charged with tax-evasion and sexual discrimination and assault/battery, not treason. They do nothing to bring about the state's fall, and they don't sympathize with the state's enemies. For example, during the 1948 war, Satmar, who declares Zionism to be idolatry, served in the hospitals to treat Israeli soldiers! Now, I'll agree with you that this position is illogical; if you think the state shouldn't exist, but also oppose the state's enemies, then what is your alternative plan? I don't think Satmar et. al. have one, but it's no crime to be illogical. The fact is that in a choice between defending Israel or joining its enemies, they'll choose Israel.
All of the above I said, does not apply to the Arabs whom Lieberman has in mind.
So personally, I'd see reason to exempt the Haredim from the loyalty test. Now, if someone balks at this, however, then I'll reluctantly accede to an unconditional race-blind loyalty test, Arabs and Haredim alike. The Haredim really ought to be able to pledge loyalty to the state (we could honestly tell them, that all we really want to know, is NOT whether they support the state eschatologically, but only whether they support it in the sense of their not being a fifth column), but if they refuse even this, then any suffering they thereby incur is of their own doing, and we cannot be blamed. If a measure directed against disloyal Arabs, catches the Haredim in the crossfire due to stubborn theology, then that's their own fault.
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